AG Edo Uwelu 2

15/07/2026

Thanksgiving is more than a celebration of what God has done; it is a prophetic declaration of confidence in what He is yet to do.

Every genuine act of gratitude establishes an altar of remembrance that invites fresh dimensions of divine mercy, preservation, provision, and supernatural advancement.

When believers intentionally return to give thanks, they demonstrate spiritual maturity by recognizing that victories, open doors, protection, and daily sustenance are all expressions of God's unfailing covenant.

Join us On Sunday 26th JULY as we gather to lift our voices in heartfelt thanksgiving, celebrate God's faithfulness over the first half of the year, and receive fresh grace for supernatural completion, divine acceleration, and greater exploits in the months ahead.

Date: Sunday 26th July, 2026
Time: 8:00 AM Prompt

Come with a grateful heart, your family, and your thanksgiving offering. God has greater things ahead!

11/07/2026

How Kidnaped Oyo School Children, Teachers were rescued by the Military

There are operations that may never make the headlines.

There are victories won not just with firepower, but with strategy, intelligence and patience.

The rescue of the Orire teachers and pupils is one of such.

Now that the story is everywhere, let me share what I know.

This was far more than a routine security operation.

It was a carefully coordinated intelligence mission that systematically dismantled the kidnappers’ confidence and bargaining power.

The timeline; it sounds like something from a thriller movie.

Phase One:

Security agencies painstakingly identified the network behind the kidnapping and tracked the relatives of those allegedly involved across several states, including Sokoto, Katsina, Kano, Zamfara and Oyo.

This was after so many weeks of negotiations and persuasions with the kidnappers making demands for the release of their members being held by Nigerian government for acts of terrorism.

Phase Two:

Those family members were taken into protective custody, sending a clear message to the kidnappers that the game had changed.

Phase Three:

The kidnappers were reportedly informed that any harm done to the teachers or pupils would have grave consequences for their own families. Some of those kidnappers had more than one member with our security men.

Phase Four:

The detained relatives appealed directly to the kidnappers, urging them to release the innocent captives and save everyone from a tragic outcome.

At that moment, the psychological balance shifted.

The kidnappers, who had relied on fear and leverage, suddenly found themselves under immense pressure.
The hunters became the hunted.

Their confidence crumbled, their options narrowed, and the initiative moved decisively to Nigeria’s security forces.

This intelligence-led security operation—where precision, coordination and psychological strategy has achieved what brute force alone often cannot.

The safe return of the teachers and pupils is the outcome that truly matters. It is also a reminder that many successful security operations are won long before the public hears about them.

Kudos to the National Security Adviser, Nuhu Ribadu, the armed forces, intelligence agencies and every security operative who played a role in bringing these innocent Nigerians home safely.

Kudos to everyone who prayed and hoped.

May this mark another step toward making kidnapping an increasingly costly and futile enterprise in Nigeria.

13/02/2026

EVANGEL NUGGET EXTRAVAGANZA

ASSEMBLIES OF GOD NEW ZEALAND SETS FOR RECONCILIATORY MILESTONES AS THE TWO FACTIONS REUNITE AFTER TWO DECADES OF FACTIONALIZATION

In A Moment Of Historical Significance , The SAMOAN Assemblies Of God In New Zealand had Reunited With The TONGAN Assemblies Of God In New Zealand in A Combined Fellowship.

An UNPRECEDENTED GATHERING Since 2005 .... Twenty One Years Of Uncertainty .

For Two Decades Now , The SAMOAN ASSEMBLIES OF GOD NEW ZEALAND AND TONGAN ASSEMBLIES OF GOD NEW ZEALAND ( Just Like The Great TST And Tag) ... They have Journeyed As Two Streams Flowing From The Same River .... Cultivating Separate Fields Across Aotearoa District Movement And For These Two Decades Of Bedevilment Plagued By Vexatious Disorder .... Their Prayers have Always Been ..... God , Restore And Heal Our Land ... !

The Two factional General Superintendents Of Assemblies Of God New Zealand

1 Rev Jerry Bradley ..... The Tongan General Superintendent

2 The Most Rev Tafuna'i Muaiava ... The General Superintendent Of SAMOAN Assemblies Who Came Onboard Immediately After The Exit Of Rev Dr Eliafi Esera Came Together To Dialogue For Reunification And Reconciliations In Abid to Bring Back The Sanctity Of Their Ancient Landmark And Move The Church Forward No Matter Who Was Hurt Or Offended .

They Vowed To Bury Their Hatchet And Let Go Of The Power Drunk And Unnecessary Turzles That Have Put The Church Into A State Of Comatose And Imbroglios For These Twenty One Years Of Uncertainty Of Separation And FACTIONALIZATION .

The Two Main Factions Reunited On February 8th 2026 To Form One Body , Ending A Parallel Episode Of Existence And FACTIOALIZATION As Two Separate Streams .
This Reunification And reconciliations Mark The Significant Milestones For The Movement That Has Historically Been A Major Growing Pentecostal Movement In New Zealand Since It's Establishment in 1927 About 99 Years Of Existence .

The Reconciliations And Reunification Are Viewed As A Landmark Aimed At Strengthening The Church Ancient Landmark And Legacy Following Years Of Operations.

They have No Much Terms And Conditions For The Reunification And Reconciliations....... Their Simple Terms And Conditions Is Simply ..... We Respond To Divine Call . A Mandate has Been Declared . God Is Gathering His Church And The Mission Is Possible Together . This Is Going To be A Landmark Occasion, A Divine Appointment As We Stand In Unity And In One Accord .

We Shall Witness History Rewritten And Legacy Being Forged . This Is The Lord's Doing And It Is Marvelous in Our Eyes .

This Reunification has Changed The Trajectory Of The People And The World At Large . .
This Great Obedience To This Great Reunification Has Become The Catalyst For A Powerful Outpouring Of God's Precious Holy Spirit Marking The Begining Of A Mighty Move Among The People.
The Great Revival has Ignited A Blaze That Began With A Spark Of A SIMPLE "YES" !

The General Council Of ASSEMBLIES OF GOD Nigeria Needs To Borrow A Leaf From This Great OutPouring Of Revival And Trailblazing Technics

HOW TO RESOLVE THE LONG STANDING CONFLICT IN ASSEMBLIES OF GOD NIGERIA

Resolving a long-standing conflict like the one in Assemblies of God church Nigeria requires a strategic and deeply empathetic approach. Here are some steps that can be taken to foster reconciliation and unity:

1. ACKNOWLEDGE AND ADDRESS THE PAST
Both factions need to acknowledge the hurts, losses, and pain caused by the conflict. This requires transparency and a willingness to accept responsibility where necessary.
An independent truth and reconciliation committee outside the denomination can be set up to document grievances and provide a neutral platform for members to express themselves.

2. FACILITATE MEDIATED DIALOGUE
Engage reputable and spiritually mature mediators (possibly external Christian leaders or trusted interdenominational figures) to guide the discussions.
Establish ground rules to ensure that dialogues are constructive, focused on reconciliation, and free of accusations or blame.

3. FOCUS ON SHARED VALUES AND VISION
Revisit the mission and core values of Assemblies of God Church Nigeria. Highlight what unites the factions rather than what divides them.
Organize joint programs or initiatives that align with their common goals, such as community service or evangelism.

4. ENCOURAGE FORGIVENESS AND HUMILITY
Preach and practice the core Christian values of forgiveness, love, and humility. Leaders on both sides must model these values publicly.
Create forums for personal and public apologies, where leaders and members can seek forgiveness from one another.

5. REDEFINE LEADERSHIP STRUCTURES
Consider restructuring leadership to prevent a recurrence of such crises. This could involve term limits, rotational leadership, or greater transparency in decision-making.
Introduce a system where both factions have equal representation in leadership for a transitional period.

6. ORGANIZE UNITY EVENTS
Host a "Unity Peniel" or similar event where both factions come together for worship, prayer, and fellowship.
Involve members from both sides in planning and executing such events to foster collaboration.

7. ENGAGE THE WIDER CHRISTIAN COMMUNITY
Seek prayers, counsel, and support from the wider Christian community in Nigeria and beyond.
External support can provide both accountability and encouragement for reconciliation.

8. EMPOWER GRASSROOTS MEMBERS
Create opportunities for the voices of grassroots members to be heard, as they are often the most affected but least represented.
Encourage members to interact, collaborate, and build relationships across factions.

9. LEGAL RESOLUTION
Withdraw all ongoing legal cases and agree to settle disputes through mediation rather than courts. This requires mutual compromise and agreement.

10. SPIRITUAL EMPHASIS
Dedicate significant time to prayer, fasting, and spiritual renewal, seeking divine intervention to soften hearts and inspire change.

11. THE LEADERS AND THE FOLLOWERS MUST SHIELD THEIR SWORDS . In This Very Context , Both The Leaders And The Led Must Submit Their Swords , Agree On Terms And Conditions , Bury Their Hatchet And Stop Casting Aspersions On One Another And Acknowledge Our Emotional States

12. KINGDOM SACRIFICE BY ALL AND SUNDRY . Any Child Of Circumstance Who Used The Crisis As A Medium To Manovuer To The Top Of Leadership Must Be Ready To Drop his Circumstantial Crown And Let Go Of The Power Drunk And Unnecessary Tussles Just For The Sake Of The Kingdom .
Down To Our Bible Schools .

13. GENERAL COUNCIL ELECTIONS AND ELECTIONEERING SHOULD BE PLACED ON HOLD . Both Sides Of The Divide Should Place On Hold Who should Be The General Superintendent And who should Not Be The General Superintendent .
Elections Should Not Hold For Now if The Reunification Must Be Fasttracked .
Aspirations For Leadership Positions have To Be Killed And Buried Within The Church Administrative Circumference .

14. SIGNING OF A MEMORANDUM. Every Leader And Member Of Assemblies Of God Nigeria Should Sign A Communique Of Peace And That Communique Should Be Endorsed And Sealed By A Competent Court And be Ready To Prosecute Any Violator .

11/01/2026

EVANGEL NUGGET EXTRAVAGANZA

AG Edo Uwelu 2 Branch CURRENTLY On Fire !

ARE You Still Doubting What God Can Do ?

Wherever You Are Around The City Of Benin City .... Come And have a Taste Of His Power .

Rev Noberth Omokhuale Is My Guest Speaker .

Today Was Indeed Electrifying And Brutal .

You Can't Afford To Miss This Heavyweight WrestleMania Meeting Today .

27/12/2025

EVANGEL GLOBAL PHENOMENON

GOD PUNISH THE DEVIL AGAIN !

POWER NOR BE POWDER

Are You Around Uwelu Market And it's Environs .... It Is Another Time Of POWER ENCOUNTER ... AG Edo Uwelu 2

It Is Not Going to Be Business As Usual .

It Is A Season Of Destiny Restructuring .

Look At Fliers For Directions

Are Around Adolor And it's environs , Are You Around Ugbowo , Main gate , Are You Around Egor market And it's Environs , Are You Around Egbaen And it's Environs or..... In And Outside The City Of Benin .... Lets meet At ASSEMBLIES OF GOD Edo District Uwelu 2 Branch.

IF I SEE YOUR FACE , GOD WILL RESURFACE .

13/12/2025

12/12/2025

HISTORY OF ASSEMBLIES OF GOD NIGERIA 🇳🇬

The Assemblies of God in Nigeria began as an indigenous Pentecostal revival in the early 1930s (centered on Port Harcourt and Old Umuahia), organized itself with help from the American Assemblies of God in the late 1930s, then grew rapidly through evangelism, district formation, Bible schools and mission work to become one of Nigeria’s largest Pentecostal denominations (headquartered in Enugu).

Origins (1930–1934): an African-born Pentecostal stir

The story starts in Port Harcourt around 1930 with Augustus Ehurie Wogu, a civil servant who became born-again and, after returning to his hometown (Old Umuahia), helped spark a small, intensely spiritual revival. Wogu and a small group read Pentecostal literature (notably the American Pentecostal Evangel), sought and experienced baptism in the Holy Spirit, and began open evangelism.

Those who left or were excluded from an existing Holiness fellowship (Faith Tabernacle) formed independent prayerful groups and, in 1934, began to worship and to be baptized in the Spirit — this group initially called itself The Church of Jesus Christ (CJC). Their experience and evangelistic zeal produced branches across eastern Nigeria and beyond.

Formal link with the Assemblies of God (late 1930s)

The newly Spirit-filled Nigerian groups read the Pentecostal Evangel (AG USA’s magazine). That contact led Nigerian leaders to reach out to the American Assemblies of God. The AG USA connected them with missionaries working nearby (notably W. Lloyd Shirer in the Gold Coast / Ghana), and helped organize the Nigerian fellowship. By 1939 the Nigerian Pentecostal groups were organized into an Assemblies of God fellowship (a formal relationship developed between the indigenous movement and the international AOG family).

Growth and consolidation (1940s–1960s)

After formal organization, the movement multiplied churches through relentless evangelism, house-to-house witness, healing meetings and planting branches in other regions (Igboland, Rivers/Port Harcourt, and later northern and western areas). Records from AOG publications show marked growth by the 1950s.

Local leadership and structures developed: district/area organization, pastoral training and the creation of Bible schools/ministry training centres to supply trained ministers for the expanding work.

Structure, institutions and the General Council

Over decades the Nigerian fellowship grew into a national body now usually referred to as the General Council of the Assemblies of God, Nigeria. It is part of the World Assemblies of God Fellowship and has an internal structure of local churches, districts/areas, and a national headquarters (today located in Enugu). The General Superintendent (national head) is an elected office; recent leadership includes Rev. Abel Amadi (elected in 2022 as reported).

Role during national events (e.g., Civil War) and regional spread

The AOG movement in Nigeria weathered the 1960s political turbulence (including the 1967–1970 civil war). After the war the church reorganized and created new districts (for example Rivers Area formed in the late 1960s) and expanded its work in education, health outreach and social services in several states.

Theological distinctives and practice

The Assemblies of God in Nigeria is Pentecostal in theology: strong emphasis on the authority of Scripture, salvation through Christ, baptism in the Holy Spirit with speaking in tongues often given as an evidential sign, divine healing, and lively worship/evangelism. The AOG also runs Bible schools, ministries for children/youth, women’s and men’s departments, and mission/evangelism arms.

Institutions, training and missions

Over time the church established theological training centres and Bible schools to equip pastors and lay workers. It also developed mission programmes and outreach strategies (local evangelism, church planting, social welfare projects). Academic studies of Nigerian Pentecostalism note the AOG’s role in formalising Pentecostal ministry training and organizational life.

Numerical growth and today’s picture

Numbers reported in public sources vary over time, but the General Council of the Assemblies of God, Nigeria is commonly cited as one of the largest Pentecostal denominations in Nigeria. Wikipedia’s entry (drawing on various sources) notes the council’s origin in 1934 and recent membership/congregation figures in the millions and many thousands of churches/outstations (figures are periodically updated by the denomination). The AOG Nigeria national website presents itself as a nationwide fellowship with many districts and ongoing evangelistic activity.

Timeline (quick reference)

1930 — Augustus E. Wogu becomes born again in Port Harcourt; begins evangelistic activity.

1934 — Small groups (split from Faith Tabernacle) in Old Umuahia and Port Harcourt experience Spirit baptism; “Church of Jesus Christ” begins activity (often dated as the seed of the AOG in Nigeria).

Late 1930s (1939) — Contact and organization with Assemblies of God (USA) and missionaries (W. Lloyd Shirer in Gold Coast/Ghana) help form the Assemblies of God presence in Nigeria.

1950s–1960s — Rapid expansion; by 1959 hundreds of churches and tens of thousands of adherents reported in AG sources.

Post-1967 — Districts reorganized and new areas inaugurated after the civil war; growth continues through training institutions and evangelism.

Present — National General Council with headquarters in Enugu; multiple districts, Bible schools, and a membership in the millions (figures vary by source).

Key people (examples)

Augustus Ehurie Wogu — early indigenous leader and catalyst, often called the human founder of the movement in Nigeria.

W. Lloyd Shirer — missionary in the Gold Coast who helped connect Nigerian groups with the American Assemblies of God and assisted in organizing the fellowship.

Recent national leaders — the General Superintendent role (e.g., Rev. Abel Amadi's election reported in 2022) shows continued national structure and leadership.

Sources -

Flower Pentecostal Heritage Center / Assemblies of God historical account (origins and the Pentecostal Evangel story).

General Council of the Assemblies of God, Nigeria — national site and “About / History” pages.

Wikipedia: General Council of the Assemblies of God Nigeria (for overview, origin date, and recent leadership references).

Academic and regional studies on Nigerian Pentecostalism (papers and journal articles that examine the Wogu story, early revival, and organizational development).

Assemblies of God Worldwide