Indigenous Legacy Untamed

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๐—•๐—น๐—ฎ๐—ฐ๐—ธ ๐—˜๐—ฎ๐—ด๐—น๐—ฒ ๐—ฎ๐—ป ๐—ข๐—ด๐—น๐—ฎ๐—น๐—ฎ ๐—Ÿ๐—ฎ๐—ธ๐—ผ๐˜๐—ฎ ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ถ๐—ป๐—ฒ ๐—บ๐—ฎ๐—ป, ๐Ÿญ๐Ÿต๐Ÿฏ๐ŸฎThe Lakota medicine men were much more than shamans and healers. They wer...
02/11/2025

๐—•๐—น๐—ฎ๐—ฐ๐—ธ ๐—˜๐—ฎ๐—ด๐—น๐—ฒ ๐—ฎ๐—ป ๐—ข๐—ด๐—น๐—ฎ๐—น๐—ฎ ๐—Ÿ๐—ฎ๐—ธ๐—ผ๐˜๐—ฎ ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ถ๐—ป๐—ฒ ๐—บ๐—ฎ๐—ป, ๐Ÿญ๐Ÿต๐Ÿฏ๐ŸฎThe Lakota medicine men were much more than shamans and healers. They were also the humorous men who brought culture and joy to their tribe. These men were also named HeyรณkศŸa. They preferred to do everything backwards, including riding horses backwards, or wearing their clothes inside out.The purpose of these men was to make the people of the tribe question things, knowing that things were done one way, but could be done another. They worked to remove hate and fears from their people.

Hidden.
02/11/2025

Hidden.

Miss Otter-Bee. El Reno, Canadian County, Oklahoma. ca. 1907-10.
02/10/2025

Miss Otter-Bee. El Reno, Canadian County, Oklahoma. ca. 1907-10.

The tipi represents our family system, the rope that binds is our mothers, grandmothers and sisters.When we lose that ro...
02/10/2025

The tipi represents our family system, the rope that binds is our mothers, grandmothers and sisters.When we lose that rope, our family can fall apart. Hard times and confusion follow, but when we recognize this, we can become the rope.Through those teachings, we can keep our families together and happy.

Wrap your family as tight as you can, and as much as you have to, wrap them with unconditional love, compassion, direction, sobriety, wolakota and wotakuye.

Tiwahe. Family.
Ti- dwelling or home
Wa- pure
He- where it stands.

Hena epa wacin.

02/09/2025
Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to t...
02/09/2025

Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to take another life. The warrior, for us, is one who sacrifices himself for the good of others. His task is to take care of the elderly, the defenseless, those who cannot provide for themselves, and above all, the children, the future of humanity. โ€”Sitting Bull (c. 1831 - 1890), Hunkpapa Sioux.

It takes courage to look within ourselves. Courage to change who we are. We are not ok if we feel anger, hate, or resent...
02/08/2025

It takes courage to look within ourselves. Courage to change who we are. We are not ok if we feel anger, hate, or resentments. Its easier to project hurt and pain then it is to experience it ourselves. Men are told to be tough, strong and never cry. We are human beings and were built with our own grieving capabilities. If we cant feel we cant grow emotionally and sometimes mentally. Carrying unhealthy emotions causes the body sicknesses. Take courage today and allow yourself to heal and feel. You''''re all beautiful strong people. Let your spirit guide you not societal norms. Drink some water and take a deep breathe. Ask tunkasila to give you courage to be who you are meant to be.Okiciyapo. Help each other.Anpetu lutaktelo

"We Indians know about silence. We are not afraid of it. In fact, for us, silence is more powerful than words. Our elder...
02/08/2025

"We Indians know about silence. We are not afraid of it. In fact, for us, silence is more powerful than words. Our elders were trained in the ways of silence, and they handed over this knowledge to us. Observe, listen, and then act, they would tell us. That was the manner of living.With you, it is just the opposite. You learn by talking. You reward the children that talk the most at school. In your parties, you all try to talk at the same time. In your work, you are always having meetings in which everybody interrupts everybody and all talk five, ten or a hundred times. And you call that โ€˜solving a problemโ€™. When you are in a room and there is silence, you get nervous. You must fill the space with sounds. So you talk compulsorily, even before you know what you are going to say.
White people love to discuss. They donโ€™t even allow the other person to finish a sentence. They always interrupt. For us Indians, this looks like bad manners or even stupidity. If you start talking, Iโ€™m not going to interrupt you. I will listen. Maybe Iโ€™ll stop listening if I donโ€™t like what you are saying, but I wonโ€™t interrupt you.

When you finish speaking, Iโ€™ll make up my mind about what you said, but I will not tell you I donโ€™t agree unless it is important. Otherwise, Iโ€™ll just keep quiet and Iโ€™ll go away. You have told me all I need to know. There is no more to be said. But this is not enough for the majority of white people.

People should regard their words as seeds. They should sow them, and then allow them to grow in silence. Our elders taught us that the earth is always talking to us, but we should keep silent in order to hear her.

There are many voices besides ours. Many voicesโ€ฆโ€

-Ella Deloria

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