Grant County Rescue Mission Ministry

Grant County Rescue Mission Ministry Grant County Rescue Mission - Offering Life Changing Hope through the Restoring Power of Jesus Christ. To learn more about , visit us at mygcrm.org.

For more than 36 years, the Grant County Rescue Mission has cared for the homeless, hungry, and addicted right here in our community. In 2021 alone, your support helped provide 20,187 nights of shelter for men, women, and children in desperate need, fed 55,976 hot, nutritious meals to our residents and our hungry neighbors in the greater Grant County community, and graduated 13 men and women from

our Life Change program, our Christ-centered, addiction recovery program focusing on improving the mental, physical, and spiritual health of men and women struggling with life issues and chemical dependencies.

Your gift can go TWICE as far in our $5,000 Spring Challenge! Donate to have your gift matched today. www.mygcrm.org
05/05/2026

Your gift can go TWICE as far in our $5,000 Spring Challenge! Donate to have your gift matched today.

www.mygcrm.org

05/04/2026

The is THIS Saturday (May 9th). Thank you for helping your local community in this convenient way!

Tonight is the premiere of 'Renewing Grant County' - the Grant County Rescue Mission student documentary!
04/21/2026

Tonight is the premiere of 'Renewing Grant County' - the Grant County Rescue Mission student documentary!

03/27/2026

Why are Christians called to work with the homeless?

Christians are called to work with the homeless because it flows directly from the heart of the gospel—who God is, what Jesus taught, and how believers are meant to live.

At the center is the example of Jesus Christ. He consistently moved toward people on the margins—the poor, the sick, the outcast. In passages like Matthew 25, he makes it unmistakably personal: caring for those in need is, in a real sense, caring for him. “I was hungry… I was a stranger… I needed clothes…”—and whatever is done for “the least of these” is done for him.

This calling is rooted in the character of God. Throughout Scripture, God shows particular concern for the vulnerable—the widow, the orphan, and the foreigner. Homelessness today fits squarely within that biblical category of vulnerability. To follow God is to reflect his compassion and justice.

There’s also a clear command. In books like Isaiah and James, faith is never meant to be abstract or private. Real faith expresses itself in action—sharing food, providing shelter, advocating for dignity. It’s not optional charity; it’s evidence of a transformed life.

Another key reason is the doctrine of human dignity. Every person is made in the image of God (Genesis 1:27). That means the homeless are not problems to fix, but people to honor. Serving them is not about superiority—it’s about recognizing equal worth and restoring what’s been broken.

Finally, Christians believe they have received grace they didn’t earn. That changes how they see others. Instead of asking, “Who deserves help?” the question becomes, “How can I extend the same mercy I’ve been given?” Working with the homeless becomes a natural response to experiencing God’s grace.

In short, Christians engage with homelessness not just because of need—but because of obedience, identity, and love. It’s where theology becomes tangible.

03/22/2026

A shared space, like the Emergency, Work or Life Change Program dorms at the Grant County Rescue Mission, can bring people together in simple and meaningful ways. It becomes a place where faith is expressed through everyday conversations, quiet reflections, and moments of connection. Through stories, discussions, and shared experiences, there is an opportunity to pause and notice how faith continues to shape daily life.
What matters most is not having everything figured out, but approaching each day with openness. Faith often grows in small, unnoticed ways—through honest thoughts, listening to others, and being present in ordinary moments. There is room for everyone to learn and grow.
Whenever you feel prompted, pray that those at the Grant County Rescue Mission will open their hearts, ask for prayer, and even encourage someone else. Thanks for your compassionate hearts.

Wednesday's WordLuke 19 (Scene 3 of 3)Both the man in the crowd who wanted Jesus to be the judge of his inheritance and ...
03/11/2026

Wednesday's Word
Luke 19 (Scene 3 of 3)
Both the man in the crowd who wanted Jesus to be the judge of his inheritance and the wealthy Sadducee looking for eternal life missed missed it. But Luke 19 tells a story of a man who understands and whose life changes in an instant. Zacchaeus becomes a disciple of Jesus and stockpiles treasure in heaven in just one day.

He was rich, and his money was dirty. Like most Jewish tax collectors of the time, he made his living overcharging people for what they owed the government. Though this was standard practice, it was both dishonorable and enslaving. He’d become trapped in the “golden handcuffs” of the wealth he gained by his service to the Roman Empire (and to mammon). His job encouraged deceit and required him to intimidate others. He was desperately corrupt, and everyone knew it.

That’s why the people of Jericho were horrified when Jesus invited himself to Zacchaeus’ house: “He has gone to be the guest of a sinner!”

Zacchaeus is up in a tree when Jesus finds him. What inspired him to climb that tree? Why does he want to see Jesus so badly that he risks his reputation (a wealthy man up in a tree)? And why does Jesus notice Zacchaeus and call out to him? The text doesn’t tell us.

Jesus had just told a story about a hypothetical humble tax collector who recognizes his sins and repents. Now, here’s a live one on a branch in front of him. By God’s graceful provision, this short swindler is about to become a child of God.

While celebrating at Zacchaeus’ house, Jesus says,“Today salvation has come to this house, because this man, too, is a son of Abraham,” a child of God. All Jews are descendants of Abraham. So why does Jesus make this declaration? This day, through faith, Zacchaeus has taken on the righteousness of Christ.

As a new member of God’s family, Zacchaeus goes about righting his wrongs – and blessing beyond that. He immediately commits half his possessions to those in need and promises to pay back four times what he’s extorted. Though the law doesn’t require it, Zacchaeus promises to give 50 percent of his possessions to the poor! The law requires that a man pay 120 percent to someone he’s wronged; Zacchaeus offers 400! Zacchaeus isn’t following the letter of the law – he’s exceeding it, joyfully giving.

His repentance involves giving back what he’s taken and doing so liberally. The money he acquired dishonestly reflected his old motivations. And his heart change is dramatically obvious … from the moment Jesus calls him.

Money meant power back then (as it does today). But by giving in response to what Jesus has done for him, he forces himself into a position of dependence and trust. What will he have left if he pays back more than he’s taken? How will he live? It seems the math doesn’t matter to Zacchaeus. Anyway, his future is more secure than it’s ever been.

Zacchaeus goes from extortionist to philanthropist in one day! His heart change is evident to everyone, and his radical obedience is manifested in extravagant giving. For Zacchaeus, knowing Jesus mattered more than anything he’d acquired.

This same-day transformation was available to the rich young ruler, but he turned his back on it. The deep fulfillment of radical heart change that Zacchaeus rejoiced in was the opposite of what the fool in the parable felt when he experienced a windfall and never gave any thought to sharing it with others – even though he didn’t need it, even though much of it would rot in a storehouse!

The bigger barns and rich young ruler stories are about failure. Zacchaeus’ story is about one giant success in God’s kingdom. Read together, these stories can teach us the deep value of spiritual treasure and the heartbreaking emptiness found in holding too tightly to wealth and possessions.

For us, Jesus’ teachings from Luke have eternal significance. They challenge us to take hold of this truth: The life Jesus promises us is better – and is worth immeasurably more – than anything the world could ever offer. They warn us not to wait until we have everything (and have stuffed our souls with the stuff of earth) to discover this truth.

Jill Foley Turner is NCF’s director of editorial and content. She serves the marketing and communications department by leading the team that curates content for NCF’s Saturday 7 newsletter. She loves writing stories from the Bible, stories about generous people, and articles about trends and research into what is happening in the world of giving.

We are so grateful for the Sunday lunches provided this past weekend!
03/11/2026

We are so grateful for the Sunday lunches provided this past weekend!

Wednesday's WordLuke’s Gospel tells us a lot about Jesus’ teachings on money and possessions. The stories are often taug...
03/05/2026

Wednesday's Word
Luke’s Gospel tells us a lot about Jesus’ teachings on money and possessions. The stories are often taught individually, but when we read them together as one teaching, God’s view of money and possessions begins to take shape and can transform our own perspective. We invite you to read, and meditate on these stories, allowing God’s Word to shape your view of money and possessions.

Luke 18 (Scene 2 of 3)

Another man comes to Jesus desperately seeking eternal life. His story is so important that, not just Luke, but all three of the synoptic Gospel writers (Matthew, Mark, Luke) tell it. This man has everything people spend their lives striving for and most of his years still ahead of him. Yet his life is lacking, and it’s troubling him.

Luke tells us the man is a ruler, probably from the priestly aristocracy – the Sadducees. Matthew adds that he’s wealthy. Mark says he’s young. Imagine the crowd parting as this man who has everything the world chases after – youth, power, and wealth – walks through them straight to Jesus … and gets down on his knees!

He’s about Jesus’ own age. He seems to know God’s law and have some confidence he’s keeping it. Yet he also seems to understand he’s missing something important.

He asks a question no one in Israel would’ve asked – because they thought they already knew the answer – and no Sadducee would’ve considered, because they were adamant it wasn’t possible: “How do I inherit eternal life?”

The Sadducees didn’t believe in the supernatural, the resurrection, or life after death. But this doesn’t have the ring of a trick question. All three accounts of this story portray this young man as sincere, having some kind of conclusion that eternal life is possible; he just doesn’t have it.

All he’s achieved and obtained have only provided him an awareness that money, possessions, and power don’t satisfy. He’s so close.

Jesus tells him how he can get what he’s asking for: “Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.”

Don’t miss this. He’s calling him to become a disciple. The same call that was irresistible to the 12 he’d already chosen. But Jesus hadn’t called any of his disciples with a prerequisite like this – not even Matthew, the wealthy tax collector. So, why this one on this day? Maybe all that has made him rich, respected, and powerful is standing between him and what he needs, robbing him of his chance at obtaining the life that is truly life.

The source of the eternal life he came seeking is staring him right in the face and offering him exactly what he’s looking for. Jesus simply asks the young man to make a transfer of his trust, one that will accrue to the life he is longing for. And he misses it. He turns his back to Jesus and walks away sad, disoriented, and still possessing nothing in heaven.

All of the riches and treasures and mysteries of eternity, the fullness of God, and an open invitation to an adventure with the Messiah, beginning that very moment. This is what was on offer, but he forfeited them all as he pivoted and the crowd parted again to let him leave.

Jill Foley Turner is NCF’s director of editorial and content. She serves the marketing and communications department by leading the team that curates content for NCF’s Saturday 7 newsletter. She loves writing stories from the Bible, stories about generous people, and articles about trends and research into what is happening in the world of giving.

He’s about Jesus’ own age. He seems to know God’s law and has some confidence he’s keeping it. Yet he also seems to understand he’s missing something important.w, Mark, Luke) tell it. This man has everything people spend their lives striving for and most of his years are still ahead of him. Yet his life is lacking, and it’s troubling him.him.

Share God's love this Easter by giving a hot meal to a hungry neighbor in need!Just $3.15 gives someone a warm welcome, ...
03/04/2026

Share God's love this Easter by giving a hot meal to a hungry neighbor in need!

Just $3.15 gives someone a warm welcome, a hot meal, and a second chance at life.

Donate today at www.mygcrm.org

Next Sunday at 1pm the Grant County Rescue Mission will be the recipients of 65 meals from Madden’s Chicken Madness (MCM...
03/01/2026

Next Sunday at 1pm the Grant County Rescue Mission will be the recipients of 65 meals from Madden’s Chicken Madness (MCM)!

This team of young leaders cannot accomplish this without the support of volunteers. If you are able to volunteer on March 8th, please consider joining their efforts that will provide 1,000 meals over multiple counties. Volunteers of all ages are welcome and encouraged to participate, whether by preparing meal bags, delivering meals, or both.

For more information about what volunteering at MCM involves, please visit www.chickengiving.org/volunteer.

Address

423 S Gallatin Street
Marion, IN
46953

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